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To maintain its authority (or its monopoly?) the Church drew a formal line and outlawed a range of dubious practices (like divination, spells, folk healing) while at the same time conducting very similar rituals itself, and may even have adapted legends of elves to serve in a Christian explanation of disease as a battle between good and evil, between Church and demons; in other cases powerful ancestors came to serve as saints. In pursuit of a better understanding of Anglo-Saxon magic, a wide range of topics and texts are examined in this book, challenging (constructively, it is hoped) our stereotyped images of the past and its beliefs. Texts are printed in their original language (e.g. Old English, Icelandic, Latin) with New English translations. Contents include:- twenty charms; the English, Icelandic and Norwegian rune poems; texts on dreams, weather signs, unlucky days, the solar system; and much more. £16·95 hardback 256 pages |
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28 illustrations |
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The purpose of this
book is to provide both a comprehensive introduction for those coming
to the subject for the first time, and a handy and inexpensive reference
work for those with some knowledge of the subject. £5·95 96pages |
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Kemble's essay On
Anglo-Saxon Runes first appeared in the journal Archaeologia for 1840;
it draws on the work of Wilhelm Grimm, but breaks new ground for Anglo-Saxon
studies in his survey of the Ruthwell Cross and the Cynewulf poems. It
is an expression both of his own indomitable spirit and of the fascination
and mystery of the Runes themselves, making it an attractive introductions
to the topic. |